Tom Wright’s Axioms of Taxation
Being, basically, a simple man, I always look for a few, absolute – and usually simple ‑ truths fundamental to any subject I study. After I have blown away the chaff, I prioritize such truths from primary to those of lesser importance. Taking a clue from my father, being a good student of history also helps. Once I have these fundamentals prioritized, I can then determine the value of new data or a new proposal by how well it aligns with the fundamentals. If new data do not align, discard them. If new data align, these are apt to be both true and applicable. Here are some axioms of taxation I have discerned over the years.
Only
people pay taxes.
There are those who would tell you to
tax a corporation or a church or a small business. Here is the truth. All
tax money always comes out of someone’s personal pocket. This is
not a fight between Wall Street and Main Street or between Easy Street and
Tobacco Road, this is simply an axiom of taxation.
Step 1: Tax a corporation and they raise prices. Those with the least are
hurt the most.
Step 2: When that corporation has raised its prices as much as it can, it seeks
to lower its cost of labor. Those with the least lose the most jobs.
Step 3: With prices as high as competition allows and labor costs as low as
practical, any further taxation comes out of owner’s pockets. Mom & Pop
get no retirement and union pension funds (invested in Corporate America) get
lousy performance. Only people pay taxes!
Consumption
taxes are the oldest form of taxation for many good reasons.
When Phoenician traders traded
Grecian grain for Briton tin, they would pay a safe port with a percentage of
their cargo. Really safe ports with reasonable fees were frequented and
flourished. Unsafe ports or those with exorbitant fees withered. Consumption
taxes are also the oldest form of taxation because they require the least
infrastructure and, when modest, require the least enforcement.
Consumption
tax rates are self-limiting.
“It is a signal advantage of taxes on
articles of consumption, that they contain in their own nature a security
against excess. They prescribe their own limit; which cannot be exceeded
without defeating the end proposed, that is, an extension [expansion] of the
revenue. . . . If duties are too high, they lessen the consumption; the
collection is eluded; and the product to the treasury is not so great as when
they are confined within proper and moderate bounds. This forms a complete
barrier against any material oppression of the citizens by taxes of this class,
and is itself a natural limitation of the power of imposing them.”
Sound like Art Laffer of the Laffer Curve and Reaganomics? No, Alexander
Hamilton from Federalist 21, written in 1787.
Consumption
taxes, throughout history, have fostered civil liberties, supported republican or democratic forms of
government, and expanded the economies in which they were applied – and
required the smallest, least expensive, least intrusive infrastructure.
A corollary to this the feature that consumption taxes only tax actual
economic transactions, as demonstrated in #2 above. You are only taxed if you
are in the game.
Direct
taxes (income taxes/poll taxes/head taxes), throughout history have been the
tools of tyranny, used by despots to
control the opportunities and behavior of their subjects, sundered civil
liberties, and invariably collapsed the economies in which they were applied –
and required ever-growing, ever-more expensive, and ever-more intrusive
infrastructure inevitably including draconian enforcement.
A corollary to this is the oppression of a tax that taxes those who
simply exist, outside of any economic transaction. People are taxed simply
because they are standing there, a huge burden to those with the least. For
instance, a huge burden to today’s retirees who thought their home was paid
for. With direct taxes, you are taxed even if you are out of the game.
Uniformity
of taxation wards off government thugs.
When all citizens are taxed in exactly
the same manner, this prevents government from rewarding its friends and
punishing its enemies. The primary purpose of government is to keep thugs from
troubling citizens. Inequitable taxation invariably leads to the government,
itself, becoming a thug.